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One Crazy Adventure Does (NOT) a Person Make

February 29, 2008

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The other night I was sitting glassy-eyed in front of my philosophy paper on morality and happiness without a clue. Granted, the paper required extensive knowledge of some philosophers and films, which was not entirely unwarranted considering the course is aptly named “Philosophy and Film.”

As I ruminated on my horrendous fate, stuck in the dorm on a perfectly good Thursday party night, my brain suddenly put two and two together: The pressure to be a morally decent person is rampant on campuses. From external pressures like gossip and the honor code to insecurities propagated by the unsure superego, how does the typical Tufts student, or anyone for that matter, make the “correct” decisions? It’s tricky trying to calculate this moral tightrope and still live to tell stories of debauchery over weekend brunch.

People deal with the strain of standards in their own way, which is more or less how students deal with everything as well. Let’s look at both sides of the see-saw: the textbook “do-gooder” versus the wild “troublemaker.” The most intense brownnosers are easily recognizable because of their staple do-gooder type equipment. They scurry to class under weight-filled backpacks, hunching their heads between their shoulders and fearing the imminent doom of arriving only 15 minutes early. They tremble at the word “cannabis” or any other illegal shenanigan. For that matter, they’re also the ones who look down their noses at pre-gamers in the room next door who aren’t 21 yet! “Those foolish hooligans,” is what they mutter, or so I’d imagine.

The “troublemakers” are casually hedonistic. These so-called ruffians ignore life’s demanding drudgeries and care little for reality’s expectations. Instead of facing societal responsibilities like homework and trash-emptying, the “troublemakers” opt for more pleasing activities that garner instant gratification. Maybe they throw things out of windows, or steal road signs, or perform ridiculous self-damaging stunts and call themselves the crew of Jackass. At parties, they have no problem crossing rules or unwritten boundaries.

I’ll show you what I mean. For anonymity’s sake we’ll say my friend “Tiffany” was out drinking one Friday night after seeing “Cabaret” (the very fine musical produced and performed by our own Tufts students). After a cultured night filled on the one hand with promiscuous prostitutes, and on the more serious side the rise of the Nazi party, Tiffany and her friends decided to partake in a little alcohol consumption.

Back on the home front of South Hall, Tiff and the gang prepared for their night out. Our midnight protagonist took five shots, and subsequently allowed herself a quick reprieve, for she was feeling a bit buzzed. The dramatic irony here is that as the night wears on, we’re better at counting shots than Tiffany is. Read on.

The first stop was a friend’s birthday party all the way uphill. Though Tiffany had not planned on drinking again so soon, she also had not planned on discovering Southern Comfort, street named “SoCo,” a particularly sweet type of liquor. One double shot couldn’t hurt.

At this junction in the story the do-gooder remembers how Driver’s Ed said the first thing alcohol impairs is judgment. In this instance it would do good to heed the do-gooder. That double-shot led to six more shots of tequila over the course of only a few hours. For all you math majors, that’s around 11 shots.

That night, it seems Tiffany pushed her limit. She eventually passed out and both her and her unhappy liver woke up under a tree in front of Houston. She called her friend “Maxwell” to help her get home to South, and so Max came to save her. He called over two random guys to help carry her, but around Dewick, decided to call TEMS.

From Tiffany’s first-hand account, I learned that she woke up at 9:30 a.m. with an IV in her arm and dorm-sickness in her heart. After all, waking up to an empty white room with an intravenous reminder of the now-extinct night before is hardly as hospitable as being merrily shaken awake by your roommate. So, still very inebriated, Tiff plotted her escape. In doing so, she also escaped from any last remaining thread of expected behavior.

She remembered a story of someone else who had been in a similar situation and left the hospital. After a cursory glance over the shoulder for oncoming nurses, Tiff saw her opportunity for freedom. Stubbornly ripping out the I.V. (and she has the bruise to prove it), she stumbled out of the hospital. Maxwell replied to her garbled text message to wait for his rescue vehicle. Instead, Tiffany picked a direction and walked toward it for a half hour. To the disoriented Tiff, Tufts magically apparated in front of her. Details on the journey remain hazy. That day, Tiffany stayed drunk until six o’clock in the evening.

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I’m told that people are most often shocked, impressed, or disgusted by this story. I was both impressed and baffled. Flabbergasted, if you will. Now here’s someone who makes her own rules, independent of what other people think. I’m by no means condoning massive amounts of alcohol consumption. Nor am I forever casting Tiffany as a miscreant, because one outrageous adventure does not a person make.

Ralph Waldo Emerson, the protagonist in my morality paper, would agree that blindly following others is inferior to forging your own path. Tiffany learned her limits through experience, and in my opinion that’s the best kind of education.

Better than textbooks, and cheaper too. I mean: isn’t taking risks what life is all about?






Sophie Pack is a freshman who has not yet declared a major.


Reader comments

Wow! What a great writer! someone should definitely give this girl more credit! Her message is so relevant, Hey! Why isn't she in charge?


Posted by: OMG at March 4, 2008 4:42 PM

Our greatest scientific accomplishments is based on the notion that experience (and experiments) is far better than reading books. Indeed, the "facts" aren't always as they seem, and to continually challenge them is part of what makes good theories stick.

Science also tells us that alcohol impairs our judgment and various other faculties. And yet people can't seem to trust science.

Your premise for the story is somewhat inaccurate: "Tiffany" did not necessarily make her own rules - since she was intoxicated for most of the night, her drinking in excess and her subsequent "escape" from the hospital was the "seems like a good idea at the time" of a drunk person.

Five years ago in my hometown, three drunk teens learned their limits by experience. It's a shame they won't live to use their newfound knowledge courtesy of "the best kind of education" - they crashed head-on into another car, sparking a fire. They died on the scene, along with an innocent man who happened to be in the other car. I tend to doubt that education is supposed to kill people, especially when book learning pointing out the danger of alcohol exists.

It's also interesting that you didn't define "morality" and what a "'correct'" decision is. Apparently, based on your writing, it is being able to do stupid and morally questionable things only to the point where gossip won't tarnish you forever. (I'm gleaning that from the lines: "From external pressures like gossip and the honor code to insecurities propagated by the unsure superego, how does the typical Tufts student, or anyone for that matter, make the "correct" decisions? It's tricky trying to calculate this moral tightrope and still live to tell stories of debauchery over weekend brunch.") But I can't tell. If the piece is going to revolve around the idea of "moral correctness," it needs to be defined.

For this piece to be effective, it needs to crystallize what its thesis is (I'm assuming that experience is better than education), and use an example that doesn't encourage known-to-be-harmful acts. Just saying " I'm by no means condoning massive amounts of alcohol consumption" doesn't absolve you, because you're basing your entire argument on her case being somehow desirable. Book learning may not always be the best, but part of the reason we have it is so we learn from previous mistakes, rather than making our own identical mistakes. (This is where the phrase comes from: "Those who cannot remember the past are doomed to repeat it.")

Your title doesn't help the piece, because it's based on the notion that Tiffany shouldn't be viewed poorly in eternity because she made this stupid decision. That I agree with, but that's not what your opinion piece is about.

I would encourage you to try rewriting this piece with a different example. One that comes to mind is the Tufts Mountain Club's annual secret placing of pumpkins atop various buildings on campus. They take substantial risk in surreptitiously placing their pumpkins, scaling buildings before anyone catches them. True experience-based learning is pushing the boundaries to see if things are possible - but not "Yep, my experience confirmed volumes of books and other experiences saying that drinking in excess can kill or injure you. Who knew?"


Posted by: Michael at March 4, 2008 5:20 PM

To Whom it may concern (Michael and other dissenters):

The classic idiom in Michael's comment, "Those who cannot remember the past are doomed to repeat it," is meant to be used for decisions made on a mass scale. But for personal decisions like whether you can handle another drink, textbooks are insufficient. Michael even acknowledges in his first lines that "facts" are not always as they seem, yet he later contradicts himself to further critique my article.

Another tidbit why books don't work: all people think they're special. How many times have your parents told you not to do something, just for you to think, "Well that can't happen to me. I'm different." Alas, the infallibility complex that is the human condition. Another example is sex ed. The abortion rate is no longer rising, probably due to education of protection methods other than abstinence. My point is that most people won't avoid something just because books say it's bad (and shouldn't!). They need to figure it out by themselves. Those who avoid something because authority figures tell them to (like the other extreme of "do-gooders") develop psychoses later in life. They may also lack autonomy (see my previous article, "Read This and I'll Like You"). When we stigmatize an entire area of recreation it can become a obsession - better to get that out of your system.

The Tiffany example is extreme, and possibly not the best example. But it's funny and entertaining, and will stick in people's heads much better than a pumpkin tradition where hardly any risk is involved. The Mountain Club hardly "scales" the buildings, and who is this team of people trying to catch them? Their shadows? Displaced paranoia? No one would read such a banal article.

I'm not saying the Tiffany debacle confirms "volumes of books." I'm just adding my two cents to what seems to be a relevant issue on campus. I also purposely avoid defining morality, which is merely a social construct. Everyone should have his or her own "morality."

Hopefully people will learn their drinking limits so they don't get TEMSd, or at least have a friend around to help them keep track, but I myself said Tiff was at one end of the danger spectrum - and stressed that it's better to be at this extreme than the "do-gooder" one. That was my thesis and I stuck pretty well to it. Most people will be in-between, but those who shield themselves from any vestige of danger are repressing normal drives that will come back later to haunt them. Why do you think the kids who never drink in high school overdo it/don't know their limits when they get to college? You know what they say, everything in moderation. But like I say, don't take it from "them" until you test it out yourself.

PS This isn't my title. Mine was originally "Don't Hate the Player, Hate the Man." Mindless game-playing is worthless; rules are meant to be questioned and tested. After all, their creators are only human.


Posted by: Sophie Pack at March 4, 2008 10:33 PM

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